Surprisingly, one of the finest places in Scripture to profoundly reflect upon Calvary is not the New Testament but the Old. . . Isaiah 53. Isaiah is the most quoted book in the New Testament, signifying the influence of his prophecies about Christ and the church. Charles Spurgeon describes this chapter as "the Bible in miniature and the gospel in essence." This quote suggests that Isaiah composed the beauty of the gospel in a mere twelve verses . . . and I believe through his inspiration from the Lord and working of the Spirit to prophesy the Christ, it is [in essence] the divine gospel of Jesus! We must not forget that Isaiah was blessed with the Spirit and prophesied through the work within Him . . . "And the Spirit of the Sovereign Lord is on me" (Isaiah 61:1). Let's take a deeper look.
Isaiah was a prominent prophet in Israel, appointed by God during his youth around the 8th century B.C. The name Isaiah in Hebrew is Yeshaʿyahu, which means "The Lord has saved!"
How suitable considering the message he brings to his people in this book--specifically in the 53rd chapter.
This is Isaiah's Great announcement--one to change the course of history forever . . . "The Messiah is coming!"
All scripture is "blood-stained", as Mahaney wrote, yet this chapter (written 700 years before Christ's death) seems as though Isaiah was kneeling at the foot of the cross! From Isaiah's inspired perspective, the prophet brings us right beside the cross so we may behold the marred, scorned Savior hanging there.
This chapter begins by the Lord speaking to His people about someone He simply calls "my servant". In the first few verses, Isaiah describes the servant as nothing extraordinary.
"For he grew up before him like a young plant, and like a root out on dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not." (53:2-3)
This practically screams New Testament logic. The people of Israel expected a conqueror--a "savior" from the Roman Empire. They anxiously waited for the Messiah--what they believed to be a man of power and authority, beauty and benefit by worldly standards. But, Isaiah says we esteemed him not.
"In fact, if somehow a group photograph could have been taken of Jesus and the twelve disciples, and we looked at that picture today, we most likely would be unable to distinguish which of those thirteen men was actually Jesus." (Mahaney)
This Servant at first seems quite unimpressive; the son of a carpenter from the small city of Nazareth.
Now, I want to stop.
For a moment, place yourself in the sandals of the earliest readers of Isaiah's prophecy. . .
The previous twelve chapters (starting in Isaiah 40) were written about a 'glorious deliverance' for the nation of Israel! For twelve chapters, God brings hope and comfort to His people--that there is a light, a peace, that is coming! Unsurprisingly, these people believe this 'Deliverer' to be a mighty warrior, a king, an influential man, someone like David! In fact, this man is to be from the line of David! But in chapter 53, Isaiah's triumphant entry comes to a halt. Isaiah describes in these first few verses someone unattractive, average, and a servant. . . not a great conqueror, but one who will be 'crushed'.
Now, any reader would wonder after this massive build up if this is indeed the One the Lord is promising. . . how can this man be 'high and lifted up, and he shall be exhalted'(Isaiah 52:13b)?
Expectedly, this is why Isaiah begins this chapter with "Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?" (53:1-2) As Mahaney writes, 'apart from divine revelation and the Spirit's awakening, none of us would ever know genuine faith.'
Human expectations of a Savior do not match up with God's intentions for His Son--the chosen One.
"By divine design the gospel is foolishness to all who through pride are governed by the wisdom of the world, restricted to human observation and impressed only by outward appearance."
Therefore, Isaiah's prophetic word of this Servant stands true. Christ came humbly into the world, not to impress by worldly regard, but to carry out the will of His Father.
Isaiah shifts from human observation to the crucifixion (through divine revelation) in verses 4-6.
Throughout this passage there is a consistent parallel--what HE does for us. These verses disclose our condition--at least ten times Isaiah uses pronouns like our, we, and us. But isn't it a beautiful picture? The entire excerpt conveys 'our griefs', 'our sorrows', 'our transgressions', 'our iniquities'; its about how 'we like sheep have gone astray; we have turned--every one--to his own way.' (53:6)
"That's our part in the divine drama unfolding here. We're mentioned only as contributing to the sin that makes the suffering necessary--and unimaginably excruciating."-Mahaney
Also in verses 4-6, we discover that this unimpressive, suffering Servant is actually suffering for us--as our substitute! He "bears our griefs . . . carries our sorrows . . . is wounded for our transgressions . . . crushed for our iniquities." C.J. writes, 'He does it [substitutes] not at our request, and not with our encouragement and support, but while being despised and rejected.'
Woah . . . Has that ever truly sunk into our hearts? Struck us in a painfully humble way . . . that we, filthy sinners, did not beg or plead of Christ to save us on the cross, but actually rejected him in the process? As he hung there, taking on our sins, all sins of the world forever, we mocked Him? Christ perfectly obeyed the Father's will in the midst of an arrogant, unworthy, ungrateful crowd . . . I have to say, I'm not sure any of us would've behaved any different. If even his most faithful disciples--those who intimately knew Jesus--scattered, I must believe I, too, would be just another face in the savage crowd.
"His appearance was so marred, beyond human semblance." (Isaiah 52:14) Jesus' body became disfigured and deformed. His death on the cross caused him to be beyond recognizable. How often do we forget the excruciatingly violent slaughter of our Savior . . . His bleeding, open-wounded, raw body was broken so that sinners would be reconciled to God.
"When we behold the disfigurement of the Son of God, when we find ourselves appalled by his marred appearance, we need to reckon afresh that is upon ourselves that we gaze, for he stood in our place." -John Calvin
Before we take a deeper look, watch the humble actions of our Servant . . . "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth . . . he had done no violence, and there was no deceit in his mouth." (53:7,9)
Oh chosen Servant, we do not deserve you! How precious is your love.
You and I deserve death. What we face is the righteous, raging wrath of a holy God. Because sin exists in the world, we are indeed guilt and cannot be in the midst of a perfect God without atonement. With the slightest glance upon His face, we would surely die--for our evil souls cannot be with One who is all good. We need a mediator.
So the innocent One, the Son of God, carried the fury of the Father on his shoulders--bearing a cross--to die for the rest of us as our replacement.
'Jesus Christ was indeed "smitten by God and afflicted" (53:4)--not for his sin, but for ours.'
The motivation of the Father in sacrificing His Son as our substitute is shockingly revealed in verse 10. "Yet it was the will of the Lord to crush him; he has put him to grief."
Mahaney writes, 'The death of the Servant was not the fruit of human initiative and design; it was God's plan, God's purpose, God's will.
Who killed Jesus Christ? God did. The Father was ultimately responsible for the death of His Son.' God is screaming to us, His children, "I intended to crush my Son with my just wrath for your sins, as your substitute!"
Why?
"Because I love you . . ."
Whenever we are low, or tempted to doubt [for some absurd reason] that God doesn't love us, we must stand before the cross and look to our dying, wounded, disfigured Savior and realize why He is there.
Love.
Only an incomprehensible love could begin to explain why we are still here . . . why God's fury has not already stricken down such an unfaithful people. He doesn't need us. But as sure as the sun rises, His Great love whispers to us, "Isn't that sufficient? I haven't spared my own Son all for you--my people, the church."
Mahaney wrote, 'We never move on from the cross, only into a more profound understanding of the cross.' My prayer today for myself and all who read this blog is to be reminded of the enduring, constant, undying love of the one true God. He is the Great 'I Am', and over 2000 years ago He sent His own to be our sacrifice. Through his Son's perfect obedience, He redeemed an unworthy people, so we may give Him glory forever! May we always be humbled in Your presence, O God, giving all praise to his name . . . Jesus Christ, Lord of All!
"In fact, if somehow a group photograph could have been taken of Jesus and the twelve disciples, and we looked at that picture today, we most likely would be unable to distinguish which of those thirteen men was actually Jesus." (Mahaney)
This Servant at first seems quite unimpressive; the son of a carpenter from the small city of Nazareth.
Now, I want to stop.
For a moment, place yourself in the sandals of the earliest readers of Isaiah's prophecy. . .
The previous twelve chapters (starting in Isaiah 40) were written about a 'glorious deliverance' for the nation of Israel! For twelve chapters, God brings hope and comfort to His people--that there is a light, a peace, that is coming! Unsurprisingly, these people believe this 'Deliverer' to be a mighty warrior, a king, an influential man, someone like David! In fact, this man is to be from the line of David! But in chapter 53, Isaiah's triumphant entry comes to a halt. Isaiah describes in these first few verses someone unattractive, average, and a servant. . . not a great conqueror, but one who will be 'crushed'.
Now, any reader would wonder after this massive build up if this is indeed the One the Lord is promising. . . how can this man be 'high and lifted up, and he shall be exhalted'(Isaiah 52:13b)?
Expectedly, this is why Isaiah begins this chapter with "Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?" (53:1-2) As Mahaney writes, 'apart from divine revelation and the Spirit's awakening, none of us would ever know genuine faith.'
Human expectations of a Savior do not match up with God's intentions for His Son--the chosen One.
"By divine design the gospel is foolishness to all who through pride are governed by the wisdom of the world, restricted to human observation and impressed only by outward appearance."
Therefore, Isaiah's prophetic word of this Servant stands true. Christ came humbly into the world, not to impress by worldly regard, but to carry out the will of His Father.
Isaiah shifts from human observation to the crucifixion (through divine revelation) in verses 4-6.
Throughout this passage there is a consistent parallel--what HE does for us. These verses disclose our condition--at least ten times Isaiah uses pronouns like our, we, and us. But isn't it a beautiful picture? The entire excerpt conveys 'our griefs', 'our sorrows', 'our transgressions', 'our iniquities'; its about how 'we like sheep have gone astray; we have turned--every one--to his own way.' (53:6)
"That's our part in the divine drama unfolding here. We're mentioned only as contributing to the sin that makes the suffering necessary--and unimaginably excruciating."-Mahaney
Also in verses 4-6, we discover that this unimpressive, suffering Servant is actually suffering for us--as our substitute! He "bears our griefs . . . carries our sorrows . . . is wounded for our transgressions . . . crushed for our iniquities." C.J. writes, 'He does it [substitutes] not at our request, and not with our encouragement and support, but while being despised and rejected.'
Woah . . . Has that ever truly sunk into our hearts? Struck us in a painfully humble way . . . that we, filthy sinners, did not beg or plead of Christ to save us on the cross, but actually rejected him in the process? As he hung there, taking on our sins, all sins of the world forever, we mocked Him? Christ perfectly obeyed the Father's will in the midst of an arrogant, unworthy, ungrateful crowd . . . I have to say, I'm not sure any of us would've behaved any different. If even his most faithful disciples--those who intimately knew Jesus--scattered, I must believe I, too, would be just another face in the savage crowd.
"His appearance was so marred, beyond human semblance." (Isaiah 52:14) Jesus' body became disfigured and deformed. His death on the cross caused him to be beyond recognizable. How often do we forget the excruciatingly violent slaughter of our Savior . . . His bleeding, open-wounded, raw body was broken so that sinners would be reconciled to God.
"When we behold the disfigurement of the Son of God, when we find ourselves appalled by his marred appearance, we need to reckon afresh that is upon ourselves that we gaze, for he stood in our place." -John Calvin
Before we take a deeper look, watch the humble actions of our Servant . . . "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth . . . he had done no violence, and there was no deceit in his mouth." (53:7,9)
Oh chosen Servant, we do not deserve you! How precious is your love.
You and I deserve death. What we face is the righteous, raging wrath of a holy God. Because sin exists in the world, we are indeed guilt and cannot be in the midst of a perfect God without atonement. With the slightest glance upon His face, we would surely die--for our evil souls cannot be with One who is all good. We need a mediator.
So the innocent One, the Son of God, carried the fury of the Father on his shoulders--bearing a cross--to die for the rest of us as our replacement.
'Jesus Christ was indeed "smitten by God and afflicted" (53:4)--not for his sin, but for ours.'
The motivation of the Father in sacrificing His Son as our substitute is shockingly revealed in verse 10. "Yet it was the will of the Lord to crush him; he has put him to grief."
Mahaney writes, 'The death of the Servant was not the fruit of human initiative and design; it was God's plan, God's purpose, God's will.
Who killed Jesus Christ? God did. The Father was ultimately responsible for the death of His Son.' God is screaming to us, His children, "I intended to crush my Son with my just wrath for your sins, as your substitute!"
Why?
"Because I love you . . ."
Whenever we are low, or tempted to doubt [for some absurd reason] that God doesn't love us, we must stand before the cross and look to our dying, wounded, disfigured Savior and realize why He is there.
Love.
Only an incomprehensible love could begin to explain why we are still here . . . why God's fury has not already stricken down such an unfaithful people. He doesn't need us. But as sure as the sun rises, His Great love whispers to us, "Isn't that sufficient? I haven't spared my own Son all for you--my people, the church."
Mahaney wrote, 'We never move on from the cross, only into a more profound understanding of the cross.' My prayer today for myself and all who read this blog is to be reminded of the enduring, constant, undying love of the one true God. He is the Great 'I Am', and over 2000 years ago He sent His own to be our sacrifice. Through his Son's perfect obedience, He redeemed an unworthy people, so we may give Him glory forever! May we always be humbled in Your presence, O God, giving all praise to his name . . . Jesus Christ, Lord of All!